B"H
Monday, Sivan 30, 5786 / June 15, 2026
Today is Rosh Chodesh Tammuz. This week’s Torah reading in the Diaspora is Parshat Korach. The Parsha begins with the story of Korach’s rebellion against Moshe and Aaron.
Korach was a member of the tribe of Levi and a cousin of Moshe and Aaron. He was jealous of Moshe who was the leader of the Jewish people and Aaron being the High Priest. When his younger cousin, Elitzafan, was also appointed to a leadership position, Korach gathered 250 of the leaders of the people and together they rebelled against Moshe and Aaron.
Korach declared to Moshe and Aaron, "The entire congregation is holy... Why do you exalt yourselves above the congregation?" To prove that Moshe was misleading the people, Korach asked Moshe, “What is the law when a house is full of Torah scrolls, does the house still need a mezuzah on the door? Moshe replied that it needed a mezuzah.
Korach argued, “How is it possible that the entire Torah, which contains two hundred and seventy five chapters (Parshiot), cannot accomplish what the mezuzah, which is but one small part of the Torah, can?! It makes no sense and these laws are from G-d. With this Korach wanted to prove that Moshe was not speaking in G-d’s name and as a result wanted to disqualify the leadership positions which Moshe appointed.
Moshe warned Korach that his uprising was not against him and Aaron but against G-d.
When Korach didn't repent, Moshe told everyone to distance themselves from Korach and his people. The Torah tells us what happened next. "And the earth opened its mouth and swallowed them up and their households." Korach and the leaders of the revolt disappeared into the ground. The others who were with Korach were burnt in a fire sent from G-d. Korach’s sons did not die because they repented at the very last moment.
Our sages say in Pirkei Avot, “Who is a rich? Whoever is happy with his share!” Korach was one of the wealthiest people, but he was not happy with his share. Because of his jealousy and envy, he used his wealth to gain power and argue against Moshe and Aaron, G-d’s appointed leaders of the Jewish people. In the end, Korach and all his wealth were forever lost.
Q. What is the explanation behind this law? Korach’s argument seems to be a very logical one. Why should a house full of Torah scrolls, which contain the entire Torah, need a mezuzah on the door?
A. There is a wonderful lesson in this. This teaches us that it is not enough for one to conduct themselves according to the laws and ways of the Torah and be a good Jew within their home. One has to be a good Jew also in public. A Jew must be proud of being Jewish and exhibit it also on the outside, by affixing a mezuzah on the outside, so that everyone will recognize that this is a Jewish home and a dwelling place for G-d.
HAVE A VERY GOOD, HAPPY, HEALTHY WONDERFUL DAY& CHODESH TOV
B"H
Friday, Sivan 27, 5786 / June 12, 2026
At the end of this week’s Parsha (in the Diaspora), Shelach, the Torah tells us about the mitzvah of Tzitzit (fringes). The Torah says, "And G-d spoke to Moshe saying: Speak to the Children of Israel and say unto them that they make fringes in the corners of their garments... that you may look upon it and remember all the commandments of G-d, and observe them..."
We perform this mitzvah by wearing the Tallit (prayer shawl), a four cornered garment, during prayer. We also wear a Tallit Katan (small Tallit) all day so that we perform the mitzvah all the time.
Q. Why do many keep their Tzitzit on the outside?
A. To make sure that the Tzitzit are always visible, for the Torah states, "so that you may look upon it and remember all the commandments of G-d". By exposing the Tzitzit, one can "look upon it" and thus “remember” all the mitzvot.
Q. How does one remember all the Mitzvot (commandments) when looking at the Tzitzit?
A.There are 613 mitzvot in the Torah. The numerical value of the Hebrew word Tzitzit (90+10+90+10+400) is 600. Each Tzitzit has 8 strings and 5 knots. Together (600+8+5) add up to 613 which is the total amount of mitzvot. Thus, by looking at the Tzitzit, we remember all the mitzvot.
Q. What is the significance of placing the Tzitzit on the four corners of the Tallit?
A. This reminds us that wherever a Jew turns, he must focus on the mitzvot.
During the summer months we recite Pirkei Avot - Chapters of our Fathers. It is a compilation of rabbinical teachings on proper conduct. After each chapter of Pirkei Avot, we recite, "Rabbi Chananya son of Akashya said: The Holy One blessed be He, wished to make the people of Israel meritorious; therefore, He gave them Torah and Mitzvot in abundance..."
Thus, the many mitzvot which G-d gave us are not to burden us, rather, an expression of His love for us, so we can be more connected to Him.
A Chassid once complained to his Rebbe that, due to his widespread business activities, he had very little time to perform mitzvot.
The Rebbe replied, "The Mishna says that G-d wanted to merit the Jewish people, so He gave them mitzvot in abundance. When one builds a house, there are mitzvot associated with it. When a person works in the fields or in business, there are many mitzvot to perform there too. G-d distributed His mitzvot in every area of our lives, so we can connect with Him each day of our lives no matter what our occupation is."
SHABBAT SHALOM
Montreal candle lighting time: 8:25 / Shabbat ends: 9:42
B"H
Thursday, Sivan 26, 5786 / June 11, 2026
In the past few Parshiot, the Torah describes many of the episodes in which the Jewish people complained and rebelled against Moshe, which in essence means they rebelled against G-d.
For example, last week we read how they complained about the manna – their heavenly food that came each day. In this week’s Parsha we will read how they complained about going into Israel, after hearing the negative report from the 10 spies. In next week’s Parsha, Korach, we will read about another rebellion against Moshe and Aaron, this time by Korach and his 250 men.
Even though these events took place over three thousand years ago, they contain a lesson for us today.“Torah” comes from the word “teaching.” What lessons do these negative stories teach?
The Jewish people of that generation had seen and experienced great miracles; The Ten plagues, the Exodus, the splitting of the Sea, the pillar of cloud and fire which accompanied them in the desert, the manna, which came from heaven each day and the giving of the Torah at Mount Sinai etc., one miracle greater than the other. So how can we understand the fact that they lacked trust in G-d?
The answer is that because they saw miracles continuously, they mistakenly viewed them as nature. They thought, “How can it be otherwise?” As a result, they took these things for granted and stopped appreciating the wonderful miraculous blessings that G-d provided for them daily. They stopped seeing G-d’s hand in everything and complained about trivial things.
The lesson for us is that we, too, must realize and appreciate our daily miracles!It is essential that we realize them as such and not take them for granted. If we only took the time to think about how many breaths we inhale and exhale each day, how many steps we take every day and how many words we speak each day, etc. etc., we would appreciate the magnitude of our daily blessings.
What’s more, our appreciation of all these wonderful blessings would automatically alleviate our feelings of anxiety and distress in our day-to-day life.
A mother was once walking along the seashore with her son, when a huge wave carried him out to sea. The mother began praying, “Please G-d, give me back my child!” Shortly afterwards a huge wave deposited her child unharmed at her feet. The mother embraced the child, “Thank you G-d!. Thank you! I will be forever grateful to you!” Then she looked at her child again, looked up to heaven and said, “And what about his hat…?”
Every morning, we recite a number of blessings thanking G-d for giving us so many wonderful things in life. These blessings are found in the beginning of the Siddur (daily prayer book). Reciting them and concentrating on the good which we receive each day reminds us not to take things for granted, thus our days will be better days!
HAVE A VERY GOOD, HAPPY, HEALTHY AND SUCCESSFUL DAY
B"H
Tuesday, Sivan 24, 5786 / June 9, 2026
This week's Parsha Shlachbegins with the story of Moshe sending twelve spies to scout the land of Canaan (Israel). They returned after forty daysand, with the exception of two (Joshua and Calev), ten of them reported that it would be impossible to conquer the land. Their lack of faith and trust in G-d, Who promised to give them the Land, influenced the people and they too refused to enter into the Promised Land. As a result, G-d decreed that everyone over the age of twenty at that time will not go into the Promised Land. Instead, they will stay in the desert for another 40 years! During this time everyone over twenty will die in the desert and only those younger than 20 years at the time of this episode will enter into Israel.
Q. The episode of the spies took place over 3000 years ago. What is the lesson for us today?
A.The lesson of this story is the importance of "Bitachon" - of having complete trust in G-d. In the daily morning service and in the grace-after-meals we recite many verses to remind us to place our trust in G-d; "Blessed is the man who trusts[feels secure and confident] in G-d and G-d will be his security." True faith in G-d is the key which opens the gates through which G-d's blessings flow to us in abundance.
Rabbi Israel Baal Shem Tov, founder of the Chassidic movement, wanted to teach his students what truefaith in G-d is. They traveled to a certain village and stopped at an inn, run by a simple G-d fearing, pious Jew. The innkeeper welcomed them very warmly and invited them to a meal. During the meal a soldier came in and knocked on the table three times and left. Later the soldier came back and repeated the banging on the table.
The Baal Shem Tov asked the innkeeper, “What is the meaning of this?” The innkeeper explained, "This year was a difficult one financially. As a result, I am in arrears for my rent to the Baron, who owns this village. Today I must pay the rent. The Baron sent the soldier to remind me to make the payment today. When the soldier comes the third time I must go to the Baron and pay what I owe. Otherwise, he will throw me in jail."
"From the way you conduct yourself, I assume that you have the money to pay the Baron!" said the Baal Shem Tov. "The opposite is true," replied the innkeeper. "I have no money at all. However, I have complete faith that G-d will help me." Shortly afterwards, the soldier came a third time and knocked on the table. "Now I must go to the Baron and pay my debt. The innkeeper excused himself and went calmly with the soldier.
The Baal Shem Tov and the disciples watched through the window to see what would happen. In the distance, they noticed a coach drive up to the innkeeper. A stranger had a conversation with him. Then the wagon drove away. A little while later, the wagon turned around and again approached the innkeeper. This time, they noticed that the man from the wagon handed a parcel to the innkeeper who continued on his way.
When the innkeeper returned, they asked him what happened. He told them that on the way to the Baron, someone approached him wanting to buy a large quantity of vodka. "I quoted him a price and asked for a deposit, the amount I owed the Baron. But the man thought the price was too much, so we parted. After a while, he returned and told me that he changed his mind and agreed on the price. He then gave me the down payment which was exactly what I needed to give the Baron!"
The Baal Shem Tov said to his students, "This is the power of true faith in G-d. As we say every day in prayer, ‘Blessed is the man who trusts in G-d and G-d will be his security.’"
HAVE A VERY GOOD, HAPPY, HEALTHY AND SUCCESSFUL DAY
|
Torah Fax is published daily (except Shabbat & Sunday) so you can learn something new every day |