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B"H

Friday, Kislev 9, 5777 / December 9, 2016

 

A few times in the Torah we read about dreams. There is Joseph’s dream, later in the Torah, about how the sun, moon and stars bow down to him. There is Pharaoh’s dream of the seven fat cows that were devoured by the seven skinny cows at the river. 

 

The first dream mentioned in the Torah is in this week’s Parsha, Vayeitzei - Yaakov’s famous dream.

 

The Torah tells us that on his way to Charan, Yaakov slept “at that place.” He had a dream in which he saw a ladder of which one end was standing firmly on the ground and the top of the ladder reached into heaven. He saw G-d’s angels going up and down the ladder.”G-d stood beside him, and said 'I am the L-rd, the G-d of Abraham, your father and the G-d of Isaac. The land which you lie on, to you I will give it and to your children. And your children will be as the dust of the earth and you shall spread abroad to the west and to the east, to the north and to the south.  And in you shall be blessed all the families of the earth and in your children.'"

 

This dream gave Yaakov the strength and courage to withstand the many hardships and tribulations he would have to go through at his father-in-law, Lavan, for the next twenty years.

 

Q.The Torah says, “He slept at that place.” Which place does the Torah refer to by this?

 

A. G-d told Abraham many years earlier to bring his son, Yitzchak (Isaac) for a sacrifice on Mount Moriah. It took Abraham three days to get there. The Torah tells us that on the third day, Abraham “sawthe place from afar.” The same words, “The Place,” are used here as there. Thus, Yaakov slept in the city which will many years later be known as Jerusalem, on Mount Moriah, on the same place where his grandfather, Abraham, and his father, Yitzchak, were when they passed their greatest test. On that very same spot, the Holy Temple was built many years later.

 

Q.What was the significance that the ladder extended from the ground all the way to heaven?

 

A. According to our sages, the ladder which Jacob saw in his dream represents the ladder on which our prayers ascend to G-d and through which G-d's blessings come down to us.

 

"Ladder" in Herbrew is "Sulom", which has a numerical value of 136. The numerical value of "Mamon" (money) and "Oni" (poverty) is also 136. This teaches us that everyone, rich and poor alike, have the same access to G-d.

 

It also teaches us that wealth or poverty is determined from above. We also learn that wealth can make a person go up or go down. It can work for him or against him, It all depends how one uses it.

 

SHABBAT  SHALOM

 

Montrealcandle lighting time: 3:52 / Shabbat ends: 5:01

B"H

Thursday, Kislev 8, 5777 / December 8, 2016

 

In this week’s Parsha, Vayeitzei, we read the story of how Yaakov leaves his parents, who lived in Be’er Sheva, and went to the city of Charan, where his mother’s brother, Lavan, lived. There was a double purpose for this journey; to escape his brother, Esau, who wants to kill him and also to find a wife from Lavan’s daughters.

 

Q.How old was Yaakov when he came to his father-in-law, Lavan?

 

A.Although he left his parents at the age of 63, he didn’t go directly to Lavan. Yaakov stopped off at the study hall (Yeshiva) of Eiver – a great great grandson Noach (Noah). Thus, Yaakov was seventy seven when he came to Lavan.

 

After working seven years for Rachel, Lavan fooled him and gave him Leah instead. When Yaakov complained, he told him that for another seven years of work, he will give him Rachel too.

 

Q.Yaakov was eighty four when he married Leah. How much later did he marry Rachel?

 

A.The first seven years, Yaakov worked before Lavan gave him his daughter Leah. But the second seven years he worked off after marrying Rachel. A week after his wedding to Leah he married Rachel. Yaakov was 84 when he married Leah and Rachel.

 

Q.What was the significance of waiting one week?

 

A.According to Halacha (Jewish law) there is a seven day celebration period for bride and groom after their wedding. Only after the seven-day celebration period for Leah, was he able to marry Rachel.

 

Q.How many years did Yaakov stay with his father-in-law, Lavan?

 

A.Twenty years. During this time, eleven of his sons and his daughter, Dina, were born.

 

Q.How old were his children when he left Lavan’s home?

 

A.His oldest son, Reuven, was over Bar Mitzvah and his youngest at that time, Joseph, was 6.

 

Q.Did Yaakov leave on good terms with his father-in-law?

 

A.No. In fact, Yaakov had to leave with his family and possessions while Lavan was away from home. Yaakov was too valuable to be let go, as G-d blessed Lavan with great wealth as a result of Yaakov. When Lavan found out that Yaakov and his family were gone, he chased after them and wanted to harm them. G-d appeared to him in a dream and warned him not to harm them. Yaakov was 97 when he left Lavan; he was 99 when he rejoined his father, Yitzchak, who was 159. His mother Rivkah had already passed away.

 

HAVE A VERY GOOD, HAPPY, HEALTHY AND SUCCESSFUL DAY

B"H

Monday, Kislev 5, 5777 / December 5, 2016

 

One of the highlights of this week's Parsha, Vayeitzei, is the story of Yaakov leaving his parents and the famous dream with the ladder, upon which G-d’s angels were ascending and descending. 

 

Yaakov’s brother, Esau, wanted to kill Yaakov because he got their father’s blessings instead of him. Yaakov had to flee Be’er Sheva, where his parents lived, and go to Charan, to his uncle, Lavan.

 

On the way to his uncle, Yaakov stopped at Mount Moriah, the place where G-d tested Abraham by having his son, Yitzchak (Yaakov’s father), bound on the altar and where the Holy Temple would be built many years later. Yaakov, who knew that his uncle Lavan was a swindler, feared the unknown he would have to face from his uncle. So he stopped at Mount Moriah to pray and rest for the night.

 

Yaakov had a dream in which he saw a ladder standing firmly on the ground and its top reached to the heaven. Yaakov saw G-dly angels going up and down the ladder. In his dream, he saw G-d standing beside him and G-d said, "I am the G-d of Abraham and the G-d of Yitzchak. The land on which you are lying, to you I will give it and to your descendants.  And your seed shall be like the dust of the earth and you shall spread abroad to the west, to the east, to the north and to the south.  And in you and your children shall all the families of the earth be blessed."

 

When Yaakov awoke he exclaimed, "How full of awe is this place.  This is non other than the House of G-d and this is the gate of heaven."  Yaakov felt assured that G-d was watching over him and would bring him back safely to his parents. Yaakov made a vow, "Of all that You will give to me, a tenth I will give back unto You!"

 

The Talmud tells that once during a famine year, King Munbaz distributed his own treasures and all the treasures accumulated by his forefathers to feed the poor.  His family and friends complained, "Your forefathers have stored these valuables for many generations, how can you give them away?"

 

"I too am storing these valuables," replied King Munbaz.  "But while my forefathers stored their treasures in this world, I am storing them in the World-to-Come.   My ancestors stored their treasures in a place where hands can steal them, I am storing the treasures where no hand can take them away. My parents stored valuables which didn't produce fruit, I am storing them in a way that they will produce fruits [saving peoples lives].  My parents saved money and I'm saving souls.  My parents stored for others while they had no benefit from the valuables they saved, but I, by distributing them to the poor, am saving them for myself by fulfilling a mitzvah."

 

Q.How old was Yaakov when he left his parents? How many years was he away?

 

A.He left at the age 63. He was away for 36 years and returned at the age of 96. He left single and came back with a family of 13 children – 12 sons and one daughter. He didn’t see his mother, Rivkah, again, as she passed away before he returned.

 

HAVE A VERY GOOD, HAPPY, HEALTHY AND SUCCESSFUL DAY

B"H

Friday, Kislev 2, 5777 / December 2, 2016

 

In this week’s Parsha, Toldot, we read about the birth of the twin brothers, Esau and Yaakov, who were born to Yitzchak and Rivkah. Esau becomes a hunter – a man of the field, while Yaakov is a man who dwells in the tents – a scholar.

 

At the age 123 and stricken with blindness, Yitzchak decides to bless his elder son Esau, because he thought that he was righteous. But Rivkah, who knew the true character of her older son, wanted Yaakov to get the blessings instead. She commanded Yaakov to dress in Esau’s clothes, pretending that he was Esau and get the blessings from Yitzchak.

 

Yaakov receives his father's blessings and leaves. Shortly thereafter, Esau enters and requests that his father bless him. Yitzchak realizes that he blessed Yaakov instead. However, he reiterates his blessings to Yaakov when he tells Esau, "He [Yaakov] shall be blessed."

 

As a result, Esau plans to kill Yaakov.  When Rivkah learns about Esau's plan, she sends Yaakov to her brother Lavan in Charan.  Before leaving, Yitzchak again blesses Yaakov and tells him to, "take a wife from the daughters of Lavan."

 

The Midrash quotes the verse in Mishlei (Proverbs), "He who spares the rod hates his son, but he who loves him reprimands him.."  This, says the Midrash, is what happened with Esau. Since Esau wasn't reprimanded when he was young, he grew up to steal, murder and  plot to kill his own brother.

 

Yaakov and Esau were 63 years old at the time of the blessings. Yaakov’s life was a difficult one for the next thirty six years. Especially the twenty years he spent in Lavan’s home, until he returned to his father Yitzchak. Esau’s life, on the other hand, was trouble-free and enjoyable.

 

At times, the ways of the wicked may seem to be rewarded. However, it is only temporary. The Midrash brings the following parable: A good person and a wicked one were walking together on the road.  As they passed by an inn, they decided to have something to eat.

 

The wicked one ordered fish, various assortments of meats, the finest wine and all kinds of delicacies.  But the righteous man ordered a simple meal of bread, a dish of lentils and a small portion of meat.  The wicked one laughed, "Look what's available in the inn. Why don't you order your heart's desire?"

 

The righteous one replied, "There is a price for everything! How will you pay for all that you're eating?"

 

But the wicked one just laughed at his companion and ordered more.  When they finished the meal, each man was presented with his bill. The good man paid and was ready to continue on his way.  But when the wicked one was given his bill, he almost fainted.  He couldn't make the payment and an argument ensued and he was dully punished.

 

SHABBAT  SHALOM

 

Montrealcandle lighting time: 3:53 / Shabbat ends: 5:01